Sightseeing Place in Kathmandu
Kathmandu Durbar Square
Kathmandu Durbar Square is in the heart of old city Kathmandu in Basantapur. The Royal complex was residence to Nepal's Royal family before the construction of the Narayanhiti Royal Palace. The founding of the Royal Palace dates back to Licchavi times. With considerable renovations by Malla rulers and later the Ranas, construction was accomplished progressively over many centuries.
There are around 50 temples in the vicinity including the temple of Royal titular deity, Taleju Bhawani. The Durbar is divided into two courtyards, the outer comprising Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple, and the inner consisting of Hanuman Dhoka and the main palace. It also houses two museums. Important ceremonies, including the coronation of the Nepali monarch, are held in the Kathmandu Durbar Square. Most parts of the palace premise are open for tourists throughout the week during office hours.
Patan Durbar Square complex, situated in the center of Patan city, houses the residence of the former Royal family of Patan. The Square and its surroundings provide very good example of ancient Newari architecture. The palace has three main courtyards the central and the oldest is Mul Chowk. To the west of the complex are a dozen free standing temples of various sizes and styles. Krishna Temple, Bhimsen Temple, the Golden Temple of Hiranya Varna Mahavira and Sundari Chowk mark the architectural excellence of its era. The Sundari Chowk with the sunken Royal bath of Tusha Hiti, contains exquisite woodcarvings, stone, and metal sculpture. Patan Durbar Square also houses a temple of Taleju Bhawani.
Bhaktapur Durbar Square
Bhaktapur Durbar Square is located in the center of Bhaktapur. The Square is one of the most charming architectural showpieces of the Valley as it highlights some of the finest medieval arts of Nepal. The main items of interest in Bhaktapur Durbar Square are the Lion Gate, the Golden Gate and the statues of kings on stone monoliths. The Golden Gate was erected by King Ranjit Malla as the entrance to the main courtyard of the Fifty-five Windowed Palace.
The Palace of Fifty-five Windows was built during the reign of King Yakshya Malla in A.D. 1427 and was remodelled by King Bhupatindra Malla in the seventeenth century. The art gallery of Bhaktapur Durbar Square contains ancient paintings belonging to the Hindu and Buddhist traditions of various periods. This gallery is open everyday except Tuesday.
Swayambhu Nath Stuap
Swayambhu literally means 'Self-Existent One.' Swayambhunath is believed to have been established more than 2,500 years ago. An inscription dated 460 A.D. states that the construction was carried out by King Manadeva. By the thirteenth century Swayambhunath had developed into an important Buddhist learning site.
The history of Kathmandu Valley is said to have started with the beginning of Swayambhu. The largest image of the Sakyamuni Buddha in Nepal is in a monastery next to the stupa. Behind the hilltop is a temple dedicated to Manjusri of Saraswati - the goddess of learning. Statues and shrines of Buddhist and Hindu deities dot the stupa complex.
Large numbers of Buddhists and Hindus alike visit Swayambhunath. Swayambhu is perhaps the best place to observe the religious harmony in Nepal. The stupa is atop a hill, and requires considerable walk. There is also a road that leads almost to the base of the statue.
Boudha Nath Stupa
Boudhanath. Boudhanath is among the largest stupas in South Asia, and it has become the focal point of Tibetan Buddhism in Nepal. The white mound looms thirty-six meters overhead. The stupa is located on the ancient trade route to Tibet, and Tibetan merchants rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many of them decided to live around Boudhanath They established many gompas, and the "Little Tibet" of Nepal was born. This "Little Tibet" is still the best place in the Valley to observe Tibetan lifestyle. Monks walk about in maroon robes. Tibetans walk with prayer wheels in their hands, and the rituals of prostration are presented to the Buddha as worshippers circumambulate the stupa on their hands and knees, bowing down to their lord.
Many people believe that Boudhanath was constructed in the fifth century, but definite proof is lacking. The stupa is said to entomb the remains of a Kasyap sage who is venerable both to Buddhists and Hindus. One legend has it that a woman requested a Valley king for the donation of ground required to build a stupa. She said she needed land covered by one buffalo's skin and her wish was granted by the King. She cut a buffalo skin into thin strips and circled off a fairly large clearing. The king had no choice but to give her the land.
The Boudha area is a visual feast. Colorful thangkas, Tibetan jewellery, hand-woven carpets, masks, and khukuri knives are sold in the surrounding stalls. Smaller stupas are located at the base. Gompa monasteries, curio shops, and restaurants surround Boudhanath Conveniently situated restaurants with roof-top patios provide good food and excellent views of Boudhanath
Changu Narayan is the temple of Vishnu the Preserver, in the village of Changu in Bhaktapur. The origins of Changu Narayan goes back to the fourth century. A fifth century stone inscription in the temple proclaims it as one of the oldest shrines of the Kathmandu Valley. The temple is believed to be sixteen hundred years old. It is embellished by the best examples of stone, wood, and metal craft.
On the struts of the two-tiered Changu Narayan Temple, are the ten incarnations of Narayan. A sixth-century stone statue shows the cosmic form of Vishnu. Garuda, half man and half bird, is the steed of Vishnu, and his life-sized statue kneels before the temp
Pashupatinath is the holiest Hindu pilgrimage destination in Nepal. There are linga images of Shiva along with statues, shrines, and temples dedicated to other deities in the complex. A temple dedicated to Shiva existed at this site in AD 879. However, the present temple was built by King Bhupatindra Malla in 1697. A gold-plated roof, silver doors, and woodcarvings of the finest quality decorate the pagoda construction. Guheswari Temple, restored in AD 1653, represents the female "force". It is dedicated to Satidevi, Shiva's first wife, who gave up her life in the flames of her father's fire ritual.
A circuit of the Pashupati area takes visitors past a sixth-century statue of the Buddha, an eighth-century statue of Brahma the creator and numerous other temples. Some other places to visit are Rajrajeswari Temple, built in 1407, Kailash with lingas more than 1,400 years old, Gorakhnath temple, and the courtyard of Biswarup. There are rows of Shiva shrines and Hindu pilgrims from all over South Asia offering puja worship to Shiva, tile Lord of Destruction.
The Bagmati River flows close by and the Arya Ghat cremation grounds are here. We strongly advise photographers not to take photos of cremations and of bereaved families. Sadhus, sages who follow the lifestyle of Shiva, may be seen covered in ashes and loin-cloths. They ask for money in case you want to take their photos. The main Pashupatinath courtyard may be entered by those of Hindu faith only.